So, the UK election is finally over. Until the next one at least, which could be pretty soon.
This was supposed to be the ‘internet election’, whatever that means. It’s certainly pretty tricky to argue that the massive surge of Cleggmania amongst the Twitterati turned into anything very substantial. Or to disagree that if the media had any really significant role to play in this election, it was in the relentless long build of support for Tories, primarily in the press, undercut at the last moment by the arrival of its big daddy, live TV, which seemed to serve up a sample to people of what it would be like to have David Cameron on TV all day every day, which no-one really seemed to go far.
As an entertainment spectacle however, there is no doubt that the internet (preferably alongside a mobile phone) was the best way to watch this election. Endlessly entertaining pastiches of advertising, palpable excitement during live events from interaction in social environments – I even found out David Cameron was going to see the Queen just a few minutes ago on Twitter. Despite being in New York, I felt closer to this election than the last couple, and found myself talking to people about politics that I would never have spoken to before…which despite what some teachers of etiquette might say, is a good thing.
But whilst the Sun may have failed to win the election, Twitter and Facebook certainly can’t claim to have won the war either. But to me, what is much more interesting is to see whether, in this fragmented post election world, the value systems of a digital context generation will help to shape the peace.
Whatever exact form government takes is almost an irrelevance, taking the long view – some party or collection of parties will try to reduce the deficit without angering anyone, but the new government is hardly going to shape the ideological direction of the next two decades as 1997 did. What is inevitable however is that we will have to examine our system of beliefs and practices around government, and obviously this is overdue to say the least.
As part of this, a new generation will be coming to look at our existing systems of government. If they expect them to make sense, they should connect with their history. Virtually the establishing principle of British government is that nothing should ever make any sense, that it’s very stability relies on a system that flows, evolves and is patched up over time.
You may call this undemocratic (and surely, by any reasonable standard, it is) – but Edmund Burke, a strange but very intelligent conservative of the 19th Century would refer to it as a different form of democracy (though he would never have used that word, which would have been almost an insult in that period of history). He refers to the importance of institutions that have been build by many different people’s will – those of the past and those of the present. He said this in reaction to the Revolutionary thinkers of his contemporary France/USA such as Thomas Paine – who were much more of the ‘none of this makes any sense, let’s rethink it from base principles’ brand of political thinking. The path of British political reform, and particularly the development of its sense of voting rights, has tended to steer an even course between the anchor of tradition and the development of radical, a priori thinking based on a modern set of values. And now is clearly a time to re-triangulate once more.
But if we are re-triangulating, the new moving point becomes a re-revaluation of modern values – and if those values have a base anywhere, it is in the ethics of a digital-centred generation.
Waking up to the reality of their constitution, they are immediately astonished and disgusted by the logical insanity of a first past the post system, so distant from the wisdom of the crowds that has built the great online institutions like Wikipedia and Amazon.
They have turned up at a time of their own convenience to a community building that they didn’t know existed, and been deprived of their right to vote by their inability to get the right piece of paper, or to get into a little building in time – when every other decision in their life can be made wirelessly, any time, in any place.
They have had to wait for a week as a collection of white middle class men have secret, one to one meetings in secret, just as their real heroes and influencers put problems in the cloud for many hands to fix, transparently and collaboratively in public.
This group of people, this generation, need to act as the ‘radical anchor’ that helps to take politics to a different place right now. They need to engage, with scepticism but not cynicism, with this unique opportunity to change a system that is undeniably in need of intense surgery if it is not to suffer from perpetual disengagement.
They will not get everything they want, and neither should they – the Thomas Paine of today would no doubt subscribe to the theory of an always on, mobile-accessed, vote now system of referendum led government which I for one would not choose as a wise framework for government. We need a bit of Edmund Burke too. But it is surely time to apply some of the thought dedicated to building communication models, transactional models and technological models to one of the great eternal challenges – what is the ideal political model?
If the minds of the UK now engage with this challenge, this could turn out to be a formative period in the next century of our government. And I hope that what we would form would be a political system that feels more rational, more open, more participate, and a lot more just than what we have at the moment.